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Dyes and Oberkampf

Words by:

Aarushi Agrawal

Photos by:

Shashank R Yadav, Nitin Sadana, Amit Mali

Among the fashion capitals of the world today are iconic cities like Milan, Paris, London and New York. It is from here that ideas and trends trickle down to the rest of the world. But it’s in Asian countries like India, Bangladesh and China that the manufacturing happens. This division between designing and manufacturing is a side-effect of modern fast fashion. Till about a few centuries ago, India decided what the rest of the world wore. 

In the late fifteenth century, when Europeans came to Asia in search of spices like cinnamon, nutmeg, and cloves, they found Indian cloth to be the primary currency to acquire the spices. “Every one from the Cape of Good Hope to China, man and woman, is clothed from head to foot in Indian cloth,” the early seventeenth-century French navigator François Pyrard de Laval said. 

Indian textiles were quite the rage in European cities. By the seventeenth century, markets in Paris, Amsterdam and London were flooded with garments from India.

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A Reflection in Banaras

As she looks at her reflection Gayle can be seen wearing organza fabric with embroidered cuffs and a v-shaped neck binding. The dress has two layers–each layer having a gathering.

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Tamanna wears a pink crinkle crepe embroidery aari rasa one shoulder dress, ASEEM KAPOOR; Deepa wears an off-white spice dress, NOVEMBER NOON; Gayle wears an eeshan jacket, KA-SHA.

This was a cause of great worry for the local industrialists. 

The French monarchy, in response, forbade the import of dyed Indian cotton—a ban that lasted from 1686 to 1759. But as historian Felicia Gottmann has shown, the French consumers’ loyalty towards textile made in India was so strong that they were ready to even break the law for it. Indian cotton was smuggled into France on the black market, which the wealthy women purchased. They turned the fabric into nightgowns, and clothing to wear outdoors. The ones who were a little less bold used it as fabric to cover furniture. By the eighteenth century, fashion crimes were a serious offence. 

But this didn’t mean much for the French elite. So, noticing that the demand wasn’t lessening, the French adopted a new policy in the mid-1700s. They lifted the ban, and instead sent agents to India to learn and imitate their production processes. But try as hard as French firms might, they couldn’t match India’s delicate weaves, vibrant dyes, and reasonable costs.

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Tanya wears a block printed robe, JoB, with harem pants, JoB, posing with a geo-metric cushion, JoB, and long geometric cushions, JoB; Tanya wears a blue chequered block print robe, JoB, with harem pants, JoB.

IN THE 1770s, one French manufacturer, Christophe-Philippe Oberkampf, decided to take a different approach. At his Jouy-en-Josas textile plant, he mass-produced fabric using synthetic dyes. On these, he was printing painter Jean-Baptiste Huet’s designs which referenced current politics, scenes from novels, and other cultural ephemera. Of course it didn’t make sense for Oberkampf to go head-to-head with India in terms of quality of products. But instead, why not  encourage the use of clothing that wasn’t meant to last? 

So, he introduced clothes that were current, trendy, and meant to be soon discarded. In line with Europe’s industrial revolution, Oberkampf had sown the seed for fast fashion, which the planet and fashion industry is laboriously grappling with today. 

But hope still stands, as designers in India now shining a light on the many artisans and craftspersons who keep these traditional legacies alive.

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Mahieka wears a white dress, INJIRI; Priya wears a Basant Kothi frida set, BASANT KOTHI; Sanjana wears a rahat set, BASANT KOTHI.
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Sanjana wears a rahat set, BASANT KOTHI; Priya wears a Basant Kothi frida set, BASANT KOTHI.

Aarushi Agrawal

Aarushi Agrawal is a journalist, and extremely passionate about research, reading, and writing.

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